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40 verses of Shiv bhakti

ॐ भूर्भुवः स्वः
तत्सवितुर्वरेण्यम्।
भर्गो देवस्य धीमहि
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Om Bhūr Bhuvaḥ Svaḥ Tat Savitur Vareṇyam…

The universal prayer of illumination — may the divine light guide our intellect.

Source: Rigveda 3.62.10 · Deity: Savitri

ॐ त्र्यम्बकं यजामहे
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उर्वारुकमिव बन्धनान्
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Om Tryambakaṁ Yajāmahe…

We worship three-eyed Shiva — may he liberate us from death as a ripe fruit is freed from its vine.

Source: Rigveda 7.59.12 · Deity: Shri Shiva

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Om Namah Shivaya

Om Namaḥ Śivāya — The Panchakshara Mantra

Salutation to Shiva. The five syllables Na-Ma-Śi-Vā-Ya represent the five elements of creation.

Source: Krishna Yajurveda · Deity: Shri Shiva

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Om Namo Bhagavate Vasudevaya

Om Namo Bhagavate Vāsudevāya

The 12-syllable Dwadashakshari mantra of Vishnu — salutation to Lord Vasudeva who dwells in all beings.

Source: Bhagavata Purana · Deity: Vishnu, Krishna

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Om Gaṁ Gaṇapataye Namaḥ

Salutation to Ganapati — the remover of obstacles, invoked at the start of every auspicious work.

Deity: Shri Ganesh

ॐ श्रीं महालक्ष्म्यै नमः

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Om Śrīṁ Mahālakṣmyai Namaḥ

Salutation to Mahalakshmi — the Goddess of grace, prosperity and spiritual abundance.

Deity: Goddess Lakshmi

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Home › Chalisa › Hanuman Chalisa

हनुमान चालीसा

Hanuman Chalisa — Complete Text

Shri Hanuman — Bajrangbali · Composed by Goswami Tulsidas

Recited especially on Tuesdays and Saturdays · Also on Hanuman Jayanti and daily by devoted practitioners

The Hanuman Chalisa is a devotional hymn in Awadhi language composed by Goswami Tulsidas, most likely in the 16th century. It consists of an introductory Doha, 40 Chaupai verses (the "Chalisa"), and a concluding Doha. Pronunciation and tune vary by region — this rendering follows the widely recited North Indian tradition. Regional variations exist and are equally valid.

दोहा — Opening Doha

श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि।
बरनउँ रघुबर बिमल जसु, जो दायकु फल चारि।।

Śrīguru carana saroja raja, nija manu mukuru sudhāri। Baranauṁ raghubar bimala jasu, jo dāyaku phala cāri।।

Having cleansed the mirror of my heart with the dust of my Guru's lotus feet, I praise the pure fame of Shri Rama (Raghuvara) — which bestows the four fruits of life (dharma, artha, kama, moksha).

बुद्धिहीन तनु जानिके, सुमिरौं पवन-कुमार।
बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार।।

Buddhihīna tanu jānike, sumirauṁ pavana-kumāra। Bala budhi bidyā dehu mohiṁ, harahu kalesa bikāra।।

Knowing my body to be devoid of intelligence, I remember you, O son of the wind (Hanuman). Give me strength, wisdom and knowledge, and remove my suffering and impurities.

चौपाई 1–2

Chaupai 1

जय हनुमान ज्ञान गुन सागर।
जय कपीस तिहुँ लोक उजागर।।

Jaya hanumāna jñāna guṇa sāgara। Jaya kapīsa tihuṁ loka ujāgara।।

Victory to Hanuman, the ocean of wisdom and virtues! Victory to the Lord of the Vanaras, who illumines all three worlds.

Chaupai 2

राम दूत अतुलित बल धामा।
अंजनि-पुत्र पवनसुत नामा।।

Rāma dūta atulita bala dhāmā। Añjani-putra pavanasuta nāmā।।

Messenger of Shri Rama, the abode of incomparable strength — known by the names: son of Anjani and son of the wind.

Chaupai 3

महावीर बिक्रम बजरंगी।
कुमति निवार सुमति के संगी।।

Mahāvīra bikrama bajaraṅgī। Kumati nivāra sumati ke saṅgī।।

The great hero, Bikram (courageous), with a body strong as lightning (Bajrang) — you remove bad thoughts and befriend those with good intellect.

Chaupai 4

कंचन बरन बिराज सुबेसा।
कानन कुण्डल कुंचित केसा।।

Kañcana barana birāja subesā। Kānana kuṇḍala kuñcita kesā।।

You shine with a golden complexion and beautiful attire. Your ears are adorned with earrings and your hair is curly.

Chaupai 5

हाथ बज्र औ ध्वजा बिराजै।
काँधे मूँज जनेऊ साजै।।

Hātha bajra au dhvajā birājai। Kāṁdhe mūñja janeu sājai।।

In your hands a thunderbolt (vajra) and flag shine gloriously. A sacred thread (yajnopavita) of muñja grass adorns your shoulder.

Chaupai 6

शंकर सुवन केसरीनंदन।
तेज प्रताप महा जग बंदन।।

Śaṅkara suvana kesarīnaṁdana। Teja pratāpa mahā jaga baṁdana।।

Son of Shankar (Shiva), and the joy of Kesari — with immense radiance and might, worshipped by the whole world.

Chaupai 7

विद्यावान गुनी अति चातुर।
राम काज करिबे को आतुर।।

Vidyāvāna guṇī ati cātura। Rāma kāja karibe ko ātura।।

Supremely learned, virtuous and extraordinarily clever — ever eager to accomplish Shri Rama's work.

Chaupai 8

प्रभु चरित्र सुनिबे को रसिया।
राम लखन सीता मन बसिया।।

Prabhu caritra sunibe ko rasiyā। Rāma lakhana sītā mana basiyā।।

A connoisseur of the Lord's divine stories — Rama, Lakshmana and Sita dwell in your heart.

Chaupai 9

सूक्ष्म रूप धरि सियहिं दिखावा।
बिकट रूप धरि लंक जरावा।।

Sūkṣma rūpa dhari siyahiṁ dikhāvā। Bikaṭa rūpa dhari laṅka jarāvā।।

Taking a minute (small) form you showed yourself to Sita; taking a fearsome (vikrala) form you burned Lanka.

Chaupai 10

भीम रूप धरि असुर संहारे।
रामचंद्र के काज सँवारे।।

Bhīma rūpa dhari asura saṁhāre। Rāmacaṁdra ke kāja sañvāre।।

Taking a terrifying form you slew the demons and fulfilled the tasks of Shri Ramachandra.

Chaupai 11

लाय सजीवन लखन जियाये।
श्रीरघुबीर हरषि उर लाये।।

Lāya sajīvana lakhana jiyāye। Śrīraghubīra haraṣi ura lāye।।

Bringing the Sanjeevani herb you revived Lakshmana — Shri Raghuvira (Rama) embraced you joyfully to his heart.

Chaupai 12

रघुपति कीन्ही बहुत बड़ाई।
तुम मम प्रिय भरतहि सम भाई।।

Raghupati kīnhī bahuta baṛāī। Tuma mama priya bharatahi sama bhāī।।

Raghupati (Rama) praised you greatly, saying: "You are as dear to me as my brother Bharata."

Chaupai 13

सहस बदन तुम्हरो जस गावैं।
अस कहि श्रीपति कंठ लगावैं।।

Sahasa badana tumharo jasa gāvaiṁ। Asa kahi śrīpati kaṁṭha lagāvaiṁ।।

Thousands of mouths sing your glory — saying this, the Lord of Lakshmi (Rama) embraced you.

Chaupai 14

सनकादिक ब्रह्मादि मुनीसा।
नारद सारद सहित अहीसा।।

Sanakādika brahmādi munīsā। Nārada sārada sahita ahīsā।।

Sages like Sanaka, Brahma and other divine beings, Narada, Sharada (Saraswati), and Shesha (the serpent king) —

Chaupai 15

जम कुबेर दिगपाल जहाँ ते।
कबि कोबिद कहि सके कहाँ ते।।

Jama kubera digapāla jahāṁ te। Kabi kobida kahi sake kahāṁ te।।

Yama, Kubera, the guardians of the directions — poets and scholars, where can they fully describe your glory?

Chaupai 16

तुम उपकार सुग्रीवहिं कीन्हा।
राम मिलाय राज-पद दीन्हा।।

Tuma upakāra sugrīvahiṁ kīnhā। Rāma milāya rāja-pada dīnhā।।

You did a great favour for Sugriva — you introduced him to Rama and thus he got his kingdom.

Chaupai 17

तुम्हरो मंत्र विभीषण माना।
लंकेश्वर भए सब जग जाना।।

Tumharo maṁtra vibhīṣaṇa mānā। Laṁkeśvara bhae saba jaga jānā।।

Vibhishana heeded your counsel — as the whole world knows, he became the king of Lanka.

Chaupai 18

जुग सहस्र जोजन पर भानू।
लील्यो ताहि मधुर फल जानू।।

Juga sahasra jojana para bhānū। Līlyo tāhi madhura phala jānū।।

The sun, thousands of yojanas away — you swallowed it thinking it was a sweet fruit (as a child).

Chaupai 19

प्रभु मुद्रिका मेलि मुख माहीं।
जलधि लाँघि गये अचरज नाहीं।।

Prabhu mudrikā meli mukha māhīṁ। Jaladhi lāṁghi gaye acaraja nāhīṁ।।

Keeping the Lord's (Rama's) ring in your mouth, you leaped across the ocean — no wonder!

Chaupai 20

दुर्गम काज जगत के जेते।
सुगम अनुग्रह तुम्हरे तेते।।

Durgama kāja jagata ke jete। Sugama anugraha tumhare tete।।

All the difficult tasks in the world become easy with your grace.

Chaupai 21

राम दुआरे तुम रखवारे।
होत न आज्ञा बिनु पैसारे।।

Rāma duāre tuma rakhavāre। Hota na ājñā binu paisāre।।

You are the gatekeeper of Rama's abode — none may enter without your permission.

Chaupai 22

सब सुख लहै तुम्हारी सरना।
तुम रक्षक काहू को डर ना।।

Saba sukha lahai tumhārī saranā। Tuma rakṣaka kāhū ko ḍara nā।।

All happiness is obtained by taking your shelter — when you are the protector, there is nothing to fear.

Chaupai 23

आपन तेज सम्हारो आपै।
तीनों लोक हाँक ते काँपै।।

Āpana teja samhāro āpai। Tīnoṁ loka hāṁka te kāṁpai।।

Only you yourself can contain your own radiance — at your roar, all three worlds tremble.

Chaupai 24

भूत पिशाच निकट नहिं आवै।
महाबीर जब नाम सुनावै।।

Bhūta piśāca nikaṭa nahiṁ āvai। Mahābīra jaba nāma sunāvai।।

No ghost or evil spirit comes near when the name of the great hero Hanuman is uttered.

Chaupai 25

नासै रोग हरै सब पीरा।
जपत निरंतर हनुमत बीरा।।

Nāsai roga harai saba pīrā। Japata niraṁtara hanumata bīrā।।

Diseases are destroyed, all suffering is removed — by continuously chanting the name of the brave Hanuman.

Chaupai 26

संकट तें हनुमान छुड़ावै।
मन क्रम बचन ध्यान जो लावै।।

Saṁkaṭa teṁ hanumāna chuṛāvai। Mana krama bacana dhyāna jo lāvai।।

Hanuman delivers from trouble — whoever meditates on him through thought, action and word.

Chaupai 27

सब पर राम तपस्वी राजा।
तिन के काज सकल तुम साजा।।

Saba para rāma tapasvī rājā। Tina ke kāja sakala tuma sājā।।

Rama, the ascetic King, reigns over all — all his works you accomplished.

Chaupai 28

और मनोरथ जो कोई लावै।
सोई अमित जीवन फल पावै।।

Aura manorata jo koī lāvai। Soī amita jīvana phala pāvai।।

Whoever brings any wish (manoratha) to you — receives the unlimited fruit of life.

Chaupai 29

चारों जुग परताप तुम्हारा।
है परसिद्ध जगत उजियारा।।

Cāroṁ juga paratāpa tumhārā। Hai parasiddha jagata ujiyārā।।

Your glory shines through all four ages — you are famously renowned, a light to the world.

Chaupai 30

साधु-संत के तुम रखवारे।
असुर निकंदन राम दुलारे।।

Sādhu-saṁta ke tuma rakhavāre। Asura nikaṁdana rāma dulāre।।

You are the protector of saints and sages — the destroyer of demons and the beloved of Rama.

Chaupai 31

अष्ट सिद्धि नौ निधि के दाता।
अस बर दीन जानकी माता।।

Aṣṭa siddhi nau nidhi ke dātā। Asa bara dīna jānakī mātā।।

Giver of the eight siddhis and nine nidhis (divine treasures) — such a boon was granted by Mother Janaki (Sita).

Chaupai 32

राम रसायन तुम्हरे पासा।
सदा रहो रघुपति के दासा।।

Rāma rasāyana tumhare pāsā। Sadā raho raghupati ke dāsā।।

You hold the elixir of Rama's name — remain ever the servant of Raghupati (Rama).

Chaupai 33

तुम्हरे भजन राम को पावै।
जनम-जनम के दुख बिसरावै।।

Tumhare bhajana rāma ko pāvai। Janama-janama ke dukha bisarāvai।।

By singing your praises one attains Rama — sorrows of many lifetimes are forgotten.

Chaupai 34

अंत काल रघुबर पुर जाई।
जहाँ जन्म हरि-भक्त कहाई।।

Aṁta kāla raghubara pura jāī। Jahāṁ janma hari-bhakta kahāī।।

At the time of death, one goes to the abode of Raghuvara — and wherever one is born, one is called a devotee of Hari.

Chaupai 35

और देवता चित्त न धरई।
हनुमत सेइ सर्व सुख करई।।

Aura devatā citta na dharaī। Hanumata sei sarva sukha karaī।।

Without thinking of other deities — by serving Hanuman alone, all happiness is attained.

Chaupai 36

संकट कटै मिटै सब पीरा।
जो सुमिरै हनुमत बलबीरा।।

Saṁkaṭa kaṭai miṭai saba pīrā। Jo sumirai hanumata balabīrā।।

Troubles end, all pain is removed — for one who remembers Hanuman, the mighty hero.

Chaupai 37

जय जय जय हनुमान गोसाईं।
कृपा करहु गुरुदेव की नाईं।।

Jaya jaya jaya hanumāna gosāīṁ। Kṛpā karahu gurudeva kī nāīṁ।।

Victory, victory, victory to Lord Hanuman! Bestow your grace as a Guru bestows grace on a disciple.

Chaupai 38

जो सत बार पाठ कर कोई।
छूटहि बंदि महा सुख होई।।

Jo sata bāra pāṭha kara koī। Chūṭahi baṁdi mahā sukha hoī।।

Whoever recites this a hundred times will be freed from bondage and attain great happiness.

Chaupai 39

जो यह पढ़ै हनुमान चालीसा।
होय सिद्धि साखी गौरीसा।।

Jo yaha paṛhai hanumāna cālīsā। Hoya siddhi sākhī gaurīsā।।

Whoever reads this Hanuman Chalisa will attain siddhi — Lord Shiva (Gauriisha) is the witness.

Chaupai 40

तुलसीदास सदा हरि चेरा।
कीजै नाथ हृदय मँह डेरा।।

Tulasīdāsa sadā hari cerā। Kījai nātha hṛdaya maṁha ḍerā।।

Tulsidas is always Hari's servant — O Lord, please make your dwelling in my heart.

दोहा — Concluding Doha

पवन-तनय संकट हरन, मंगल मूरति रूप।
राम लखन सीता सहित, हृदय बसहु सुर भूप।।

Pavana-tanaya saṁkaṭa harana, maṁgala mūrati rūpa। Rāma lakhana sītā sahita, hṛdaya basahu sura bhūpa।।

O son of the wind, remover of troubles, embodiment of auspiciousness — dwell in my heart together with Rama, Lakshmana and Sita.

सियावर रामचंद्र की जय।
पवनसुत हनुमान की जय।
बोलो भाई सबमिलके — जय जय जय हनुमान।

Siyāvara Rāmacaṁdra kī jaya। Pavanasuta Hanumāna kī jaya।

The Hanuman Chalisa is a traditional devotional text composed by Goswami Tulsidas in the 16th century and is in the public domain as a classical work. This rendering is for educational and devotional reference. Modern musical recordings, new translations and published arrangements may have separate rights. NamoBhakti does not publish audio without proper rights clearance.

जय गणेश आरती

Ganesh Aarti — Complete Text

Shri Ganesh · Vinayaka · Ganapati

Performed at the start of every puja and on Ganesh Chaturthi

The Jai Ganesh Aarti is the most widely sung aarti for Shri Ganesh. It is sung at the beginning of all puja ceremonies, as Ganesh is traditionally invoked first as the remover of obstacles. The aarti is performed by waving a ghee or oil lamp in circular motions before the deity's murti. Variations in verses and tune exist across regions.

जय गणेश, जय गणेश, जय गणेश देवा।
माता जाकी पार्वती, पिता महादेवा।।

Jaya gaṇeśa, jaya gaṇeśa, jaya gaṇeśa devā। Mātā jākī pārvatī, pitā mahādevā।।

Victory to Ganesh, victory to the Lord. His mother is Parvati, his father is Mahadeva (Shiva).

एकदंत दयावंत, चार भुजाधारी।
माथे सिंदूर सोहत, मूसे की सवारी।।
जय गणेश, जय गणेश, जय गणेश देवा।

Ekadaṁta dayāvaṁta, cāra bhujādhārī। Māthe siṁdūra sohata, mūse kī savārī।।

The one-tusked merciful Lord with four arms — sindoor adorns his forehead, and his vehicle (vahana) is the mouse.

अंधन को आँख देत, कोढ़िन को काया।
बाँझन को पुत्र देत, निर्धन को माया।।
जय गणेश, जय गणेश, जय गणेश देवा।

Aṁdhana ko āṁkha deta, koṛhina ko kāyā। Bāṁjhana ko putra deta, nirdhana ko māyā।।

You give sight to the blind, health to the afflicted, children to the childless and resources to the poor — (sung as an expression of devotion and faith).

'सूर' श्याम शरण आए, सफल कीजे सेवा।
माता जाकी पार्वती, पिता महादेवा।।
जय गणेश, जय गणेश, जय गणेश देवा।

'Sūra' śyāma śaraṇa āe, saphala kīje sevā। Mātā jākī pārvatī, pitā mahādevā।।

Surdas (the poet) has come to your shelter — make his service successful. His mother is Parvati, his father is Mahadeva.

दीनन की लाज रखो, शंभु सुतकारी।
कामना को पूर्ण करो, जाऊँ बलिहारी।।
जय गणेश, जय गणेश, जय गणेश देवा।

Dīnana kī lāja rakho, śambhu sutakārī। Kāmanā ko pūrṇa karo, jāūṁ balihārī।।

Protect the honour of the humble, O son of Shambhu (Shiva). Fulfill the wishes — I am devoted to you.

जय गणेश, जय गणेश, जय गणेश देवा।
माता जाकी पार्वती, पिता महादेवा।।

How to Perform Ganesh Aarti

1

Prepare the Aarti Thali

Place a ghee or oil deepak on an aarti thali (plate). Also keep flowers, akshat and kumkum on the thali. Light the deepak. Some traditions also place camphor on the thali — use with care in ventilated spaces.

⚠️Use a stable, heat-resistant aarti thali. Keep it away from curtains and flammable materials. Never leave the flame unattended.

2

Ring the Bell

Begin ringing a bell continuously while the aarti is sung. The bell sound is considered to awaken divine presence and create a sacred environment. The bell is rung with the left hand while the aarti thali is waved with the right hand.

3

Wave the Aarti Flame

Wave the aarti thali with the lit deepak in slow clockwise circular motions before the Ganesh murti or photo. The traditional pattern is: starting from the lotus feet, moving up to the navel, then to the face, then in a wide circle around the entire form.

4

Sing the Aarti

Sing the Jai Ganesh aarti verses together. All family members may join in the singing. The aarti is typically sung 3, 5 or 7 times (the full set of verses), depending on family tradition.

5

Distribute the Aarti Flame

After the aarti, present the flame to each person present. They cup their hands over the flame and pass the warmth over their face as a gesture of receiving the blessing. This is a symbol of accepting the divine light.

🪔Ghee and oil lamps require stable placement on heat-resistant surfaces. Keep flames away from children, curtains and loose clothing. Do not leave lit lamps unattended.

श्री महालक्ष्मी आरती

Lakshmi Aarti — Om Jai Lakshmi Mata

Goddess Lakshmi · Mahalakshmi

Performed during Lakshmi Puja, Diwali, Fridays and all festive occasions

ॐ जय लक्ष्मी माता, मैया जय लक्ष्मी माता।
तुमको निशदिन सेवत, हर विष्णु विधाता।।
ॐ जय लक्ष्मी माता।

Om jaya lakṣmī mātā, maiyā jaya lakṣmī mātā। Tumako niśadina sevata, hara viṣṇu vidhātā।।

Victory to Lakshmi Mata — Hari (Vishnu), Shiva and Brahma all serve you day and night.

उमा, रमा, ब्रह्माणी, तुम ही जग माता।
सूर्य-चंद्रमा ध्यावत, नारद ऋषि गाता।।
ॐ जय लक्ष्मी माता।

Umā, ramā, brahmāṇī, tuma hī jaga mātā। Sūrya-caṁdramā dhyāvata, nārada ṛṣi gātā।।

You are Uma, Rama and Brahmani — you are the mother of the world. Sun and moon meditate on you; sage Narada sings your praise.

दुर्गा रूप निरंजनी, सुख संपत्ति दाता।
जो कोई तुमको ध्यावत, ऋद्धि-सिद्धि धन पाता।।
ॐ जय लक्ष्मी माता।

Durgā rūpa niraṁjanī, sukha saṁpatti dātā। Jo koī tumako dhyāvata, ṛddhi-siddhi dhana pātā।।

In the pure form of Durga, giver of happiness and prosperity — whoever meditates on you attains riddhi, siddhi and wealth.

तुम पाताल निवासिनी, तुम ही शुभदाता।
कर्म-प्रभाव प्रकाशिनी, भवनिधि की त्राता।।
ॐ जय लक्ष्मी माता।

Tuma pātāla nivāsinī, tuma hī śubhadātā। Karma-prabhāva prakāśinī, bhavanidhi kī trātā।।

You dwell everywhere including the nether world — giver of auspiciousness, illuminer of karma's effects, saviour from the ocean of existence.

जिस घर में तुम रहतीं, सब सद्गुण आता।
सब संभव हो जाता, मन नहीं घबराता।।
ॐ जय लक्ष्मी माता।

Jisa ghara meṁ tuma rahatīṁ, saba sadguṇa ātā। Saba saṁbhava ho jātā, mana nahīṁ ghabarātā।।

The home where you reside fills with all virtues — everything becomes possible and the mind is free from worry.

तुम बिन यज्ञ न होते, वस्त्र न कोई पाता।
खान-पान का वैभव, सब तुमसे आता।।
ॐ जय लक्ष्मी माता।

Tuma bina yajña na hote, vastra na koī pātā। Khāna-pāna kā vaibhava, saba tumase ātā।।

Without you no yagna (sacred fire) happens, none receives clothing or sustenance — all abundance of food and nourishment comes from you.

शुभ-गुण मंदिर सुंदर, क्षीरोदधि जाता।
रत्न चतुर्दश तुम बिन, कोई नहीं पाता।।
ॐ जय लक्ष्मी माता।

Śubha-guṇa maṁdira suṁdara, kṣīrodadhi jātā। Ratna caturdaśa tuma bina, koī nahīṁ pātā।।

Temple of auspicious qualities, beautiful — risen from the ocean of milk. Without you, none may receive the fourteen divine gems (ratnas).

महालक्ष्मीजी की आरती, जो कोई जन गाता।
उर आनंद समाता, पाप उतर जाता।।
ॐ जय लक्ष्मी माता।

Mahālakṣmījī kī āratī, jo koī jana gātā। Ura ānaṁda samātā, pāpa utara jātā।।

Whoever sings the aarti of Mahalakshmi — their heart fills with joy and impurities are washed away.

ॐ जय लक्ष्मी माता, मैया जय लक्ष्मी माता।।

Lakshmi Aarti expresses devotion and gratitude to Goddess Lakshmi. It does not guarantee material wealth, prosperity or any specific outcome. NamoBhakti does not make or endorse such claims.

जय अम्बे गौरी आरती

Durga Aarti — Jai Ambe Gauri

Goddess Durga · Amba · Gauri

Sung during Navratri, Durga Puja and all Devi worship occasions

जय अम्बे गौरी, मैया जय श्यामा गौरी।
तुमको निशदिन ध्यावत, हरि ब्रह्मा शिवरी।।
जय अम्बे गौरी।

Jaya ambe gaurī, maiyā jaya śyāmā gaurī। Tumako niśadina dhyāvata, hari brahmā śivarī।।

Victory to Ambe (the Mother), victory to Shyama Gauri — Hari, Brahma and Shiva meditate on you day and night.

माँग सिंदूर बिराजत, टीको मृगमद को।
उज्ज्वल से दोउ नैना, चंद्रवदन नीको।।
जय अम्बे गौरी।

Māṁga siṁdūra birājata, ṭīko mṛgamada ko। Ujjvala se dou nainā, caṁdravadana nīko।।

Sindoor shines in your parting, a tilak of musk on your forehead — two bright eyes, and a beautiful moon-like face.

कनक समान कलेवर, रक्ताम्बर राजै।
रक्तपुष्प गल माला, कंठन पर साजै।।
जय अम्बे गौरी।

Kanaka samāna kalevara, raktāmbara rājai। Raktapuṣpa gala mālā, kaṁṭhana para sājai।।

A golden complexion, adorned in red garments — a garland of red flowers graces your neck beautifully.

केहरि वाहन राजत, खड्ग खप्पर धारी।
सुर-नर-मुनिजन सेवत, तिनके दुखहारी।।
जय अम्बे गौरी।

Kehari vāhana rājata, khaḍga khappara dhārī। Sura-nara-munijana sevata, tinake dukhahārī।।

You ride the lion, hold sword and skull-bowl — gods, humans and sages all serve you, and you remove their sorrows.

कानन कुण्डल शोभित, नासाग्रे मोती।
कोटिक चंद्र दिवाकर, राजत समज्योति।।
जय अम्बे गौरी।

Kānana kuṇḍala śobhita, nāsāgre motī। Koṭika caṁdra divākara, rājata samajyoti।।

Earrings adorn your ears, a pearl graces the tip of your nose — you shine with the radiance of millions of suns and moons.

शुंभ-निशुंभ बिदारे, महिषासुर घाती।
धूम्र विलोचन नैना, निशदिन मदमाती।।
जय अम्बे गौरी।

Śuṁbha-niśuṁbha bidāre, mahiṣāsura ghātī। Dhūmra vilocana nainā, niśadina madamātī।।

You slew Shumbha and Nishumbha, and killed Mahishasura — with smoke-hued eyes, ever intoxicated with divine power.

ब्रह्माणी रुद्राणी तुम, कमला रानी।
आगम निगम बखानी, तुम शिव पटरानी।।
जय अम्बे गौरी।

Brahmāṇī rudrāṇī tuma, kamalā rānī। Āgama nigama bakhānī, tuma śiva paṭarānī।।

You are Brahmani, Rudrani and Queen Kamala — praised in the Agamas and Nigamas, you are Shiva's beloved consort.

चौंसठ योगिनि मंगल, गावत नृत्य करत हैं।
बजत ताल मृदंग, अरु बाजत डमरू।।
जय अम्बे गौरी।

Cauṁsaṭha yogini maṁgala, gāvata nṛtya karata haiṁ। Bajata tāla mṛdaṁga, aru bājata ḍamarū।।

The 64 yoginis sing auspicious songs and dance — accompanied by the beat of tabla, mridanga and damaru.

तुम ही जग की माता, तुम ही हो भर्ता।
भक्तन की दुःख हर्ता, सुख संपत्ति कर्ता।।
जय अम्बे गौरी।

Tuma hī jaga kī mātā, tuma hī ho bhartā। Bhaktana kī duḥkha hartā, sukha saṁpatti kartā।।

You alone are the mother of the world, you alone are its sustainer — you remove the suffering of devotees and create their happiness and prosperity.

भुजा चार अति शोभित, वर-मुद्रा धारी।
मनवांछित फल पावत, सेवत नर-नारी।।
जय अम्बे गौरी।

Bhujā cāra ati śobhita, vara-mudrā dhārī। Manavāñchita phala pāvata, sevata nara-nārī।।

Four arms shine beautifully, holding the boon-granting mudra — men and women who serve you attain their heart's desires.

कंचन थाल विराजत, अगर कपूर बाती।
श्रीमालकेतु में राजत, कोटि रतन ज्योती।।
जय अम्बे गौरी।

Kañcana thāla virājata, agara kapūra bātī। Śrīmālaket u meṁ rājata, koṭi ratana jyotī।।

A golden plate shines beautifully with camphor and incense wicks — within your abode blazes the light of millions of gems.

श्री अम्बेजी की आरती, जो कोई नर गावे।
कहत शिवानंद स्वामी, सुख संपत्ति पावे।।
जय अम्बे गौरी।

Śrī ambejī kī āratī, jo koī nara gāve। Kahata śivānaṁda svāmī, sukha saṁpatti pāve।।

Whoever sings the aarti of Shri Ambe — says Shivananda Swami — attains happiness and prosperity.

जय अम्बे गौरी, मैया जय श्यामा गौरी।।

ॐ जय शिव ओंकारा

Shiva Aarti — Om Jai Shiv Omkara

Shri Shiva · Mahadev · Shankar

Performed during Shiva Puja, Maha Shivratri, Mondays and Pradosh Vrat

ॐ जय शिव ओंकारा, प्रभु जय शिव ओंकारा।
ब्रह्मा, विष्णु, सदाशिव अर्द्धांगी धारा।।
ॐ जय शिव ओंकारा।

Om jaya śiva oṁkārā, prabhu jaya śiva oṁkārā। Brahmā, viṣṇu, sadāśiva arddhāṅgī dhārā।।

Victory to Shiva, the embodiment of Om (Omkara) — Brahma, Vishnu and Sadashiva are your three forms, and Parvati is your better half.

एकानन चतुरानन, पञ्चानन राजे।
हंसानन गरुड़ासन, वृषवाहन साजे।।
ॐ जय शिव ओंकारा।

Ekānana caturānana, pañcānana rāje। Haṁsānana garuḍāsana, vṛṣavāhana sāje।।

One-faced, four-faced and five-faced (forms) shine — swan-faced Brahma, eagle-seated Vishnu and bull-vehicle Shiva all adorn creation.

दो भुज चार चतुर्भुज, दस भुज अति सोहे।
त्रिगुण रूप निरंजन, त्रिभुवन जन मोहे।।
ॐ जय शिव ओंकारा।

Do bhuja cāra caturbhuja, dasa bhuja ati sohe। Triguṇa rūpa niraṁjana, tribhuvana jana mohe।।

Two-armed, four-armed and ten-armed forms all shine magnificently — your pure form embodying the three gunas enchants beings of all three worlds.

अक्षमाला बनमाला, रुण्डमाला धारी।
चंदन मृगमद सोहत, भाले शशिधारी।।
ॐ जय शिव ओंकारा।

Akṣamālā banamālā, ruṇḍamālā dhārī। Caṁdana mṛgamada sohata, bhāle śaśidhārī।।

Wearing a rosary of beads, a garland of forest flowers and a skull garland — sandalwood and musk adorn you, and the crescent moon shines on your forehead.

श्वेताम्बर पीताम्बर, बाघम्बर अंगे।
सनकादिक गरुणादिक, भूतादिक संगे।।
ॐ जय शिव ओंकारा।

Śvetāmbara pītāmbara, bāghambara aṁge। Sanakādika garuṇādika, bhūtādika saṁge।।

White-robed, yellow-robed, tiger-skin-clad — with you dwell the sages (Sanaka etc.), the eagle-like beings and the spirit-beings.

कर में श्रेष्ठ कमण्डलु, चक्र त्रिशूल धर्ता।
जगकर्ता जगभर्ता, जगसंहारकर्ता।।
ॐ जय शिव ओंकारा।

Kara meṁ śreṣṭha kamaṇḍalu, cakra triśūla dhartā। Jagakartā jagabhartā, jagasaṁhārakartā।।

In your hands a water pot, discus and trident — you are the creator, sustainer and destroyer of the universe.

ब्रह्मा विष्णु सदाशिव, जानत अविवेका।
प्रणवाक्षर मध्ये, ये तीनों एका।।
ॐ जय शिव ओंकारा।

Brahmā viṣṇu sadāśiva, jānata avivekā। Praṇavākṣara madhye, ye tīnoṁ ekā।।

Brahma, Vishnu and Sadashiva — the ignorant think them separate; within the Pranava (Om), they are one.

त्रिगुण शिवजी की आरती, जो कोई नर गावे।
कहत शिवानंद स्वामी, मनवांछित फल पावे।।
ॐ जय शिव ओंकारा।

Triguṇa śivajī kī āratī, jo koī nara gāve। Kahata śivānaṁda svāmī, manavāñchita phala pāve।।

Whoever sings this aarti of the three-natured Shiva — says Shivananda Swami — attains the fruits of their heart's devotion.

ॐ जय शिव ओंकारा, प्रभु जय शिव ओंकारा।।
ॐ नमः शिवाय।

ॐ जय जगदीश हरे

Vishnu Aarti — Om Jai Jagdish Hare

Shri Vishnu · Jagdish · Narayana

Sung at the conclusion of most Hindu pujas and daily evening aarti

ॐ जय जगदीश हरे, स्वामी जय जगदीश हरे।
भक्त जनों के संकट, दास जनों के संकट,
क्षण में दूर करे।।
ॐ जय जगदीश हरे।

Om jaya jagadīśa hare, svāmī jaya jagadīśa hare। Bhakta janoṁ ke saṁkaṭa, dāsa janoṁ ke saṁkaṭa, kṣaṇa meṁ dūra kare।।

Victory to Lord of the universe, O Hari (Vishnu) — you remove the troubles of your devotees and servants in an instant.

जो ध्यावे फल पावे, दुःख बिनसे मन का।
स्वामी दुःख बिनसे मन का।
सुख संपत्ति घर आवे, कष्ट मिटे तन का।।
ॐ जय जगदीश हरे।

Jo dhyāve phala pāve, duḥkha binase mana kā। Sukha saṁpatti ghara āve, kaṣṭa miṭe tana kā।।

Whoever meditates on you receives fruit — mental sorrow vanishes. Happiness and prosperity come home, and bodily suffering is removed.

मात-पिता तुम मेरे, शरण गहूँ मैं किसकी।
स्वामी शरण गहूँ मैं किसकी।
तुम बिन और न दूजा, आस करूँ मैं जिसकी।।
ॐ जय जगदीश हरे।

Māta-pitā tuma mere, śaraṇa gahūṁ maiṁ kisakī। Tuma bina aura na dūjā, āsa karūṁ maiṁ jisakī।।

You are my mother and father — whose shelter shall I take? Other than you there is no other in whom I can place my hope.

तुम पूरण परमात्मा, तुम अंतर्यामी।
स्वामी तुम अंतर्यामी।
पारब्रह्म परमेश्वर, तुम सबके स्वामी।।
ॐ जय जगदीश हरे।

Tuma pūraṇa paramātmā, tuma aṁtaryāmī। Pārabrahmā parameśvara, tuma sabake svāmī।।

You are the complete Supreme Soul, the indweller of all hearts — Parabrahma, Parameshwara, you are the master of all.

तुम करुणा के सागर, तुम पालनकर्ता।
स्वामी तुम पालनकर्ता।
मैं मूर्ख खल कामी, कृपा करो भर्ता।।
ॐ जय जगदीश हरे।

Tuma karuṇā ke sāgara, tuma pālanakartā। Maiṁ mūrkha khala kāmī, kṛpā karo bhartā।।

You are the ocean of compassion, the nourisher of all — I am foolish, wicked and full of desires; bestow your grace, O sustainer.

तुम हो एक अगोचर, सबके प्राणपति।
स्वामी सबके प्राणपति।
किस विधि मिलूँ दयामय, तुमको मैं कुमति।।
ॐ जय जगदीश हरे।

Tuma ho eka agocara, sabake prāṇapati। Kisa vidhi milūṁ dayāmaya, tumako maiṁ kumati।।

You are the one beyond the senses, the Lord of all life — by what means can I, the fool, meet you, O compassionate one?

दीनबंधु दुखहर्ता, ठाकुर तुम मेरे।
स्वामी ठाकुर तुम मेरे।
अपने हाथ उठाओ, द्वार पड़ा तेरे।।
ॐ जय जगदीश हरे।

Dīnabaṁdhu dukhahartā, ṭhākura tuma mere। Apane hātha uṭhāo, dvāra paṛā tere।।

Friend of the humble, remover of sorrow, my Lord — lift your hands in blessing; I lie at your doorstep.

विषय विकार मिटाओ, पाप हरो देवा।
स्वामी पाप हरो देवा।
श्रद्धा भक्ति बढ़ाओ, संतन की सेवा।।
ॐ जय जगदीश हरे।

Viṣaya vikāra miṭāo, pāpa haro devā। Śraddhā bhakti baṛhāo, saṁtana kī sevā।।

Remove the impurities of sense-attachment, O Lord — take away sins and increase faith and devotion, and the spirit of service to the holy.

तन-मन-धन सब अर्पण, क्या लागे मेरा।
स्वामी क्या लागे मेरा।
तेरा तुझको अर्पण, क्या लागे मेरा।।
ॐ जय जगदीश हरे।

Tana-mana-dhana saba arpaṇa, kyā lāge merā। Terā tujhako arpaṇa, kyā lāge merā।।

Body, mind and wealth are all offered to you — what is truly mine? What belongs to you, I offer back to you — what is mine in this?

ॐ जय जगदीश हरे।।

Home›Puja Vidhi›Navratri Puja Vidhi

Navratri Puja Vidhi — Complete Nine-Day Guide

Ghatasthapana, daily Devi worship, Kanya Pujan, Havan and Akhand Jyot guidance

🪔 Deity: Nav Durga 📅 Festival: Sharad & Chaitra Navratri ⏱ Duration: 9 days 🏠 Home puja: Yes 🧑‍🎓 Level: Intermediate

Editorial review · NamoBhakti · Last reviewed 2026 · Regional practices vary — see notes throughout

Regional, family and sampradaya traditions vary significantly. Consult your family's kul purohit for specific requirements, especially for Havan and Durga Saptashati path.

Home›Puja Vidhi›Satyanarayan Puja

Satyanarayan Puja Vidhi — Complete Guide

Samagri, Kalash, Panchamrit, Katha and Sheera Prasad — for home and priest-led puja

🔱 Deity: Shri Vishnu / Satyanarayan 📅 Occasion: Purnima, Ekadashi, housewarmings, special occasions ⏱ 2–3 hours 🏠 Home puja: Yes

Editorial review · NamoBhakti · Last reviewed 2026

Regional and sampradaya practices vary. Many families perform this puja on Purnima, others on Ekadashi, housewarmings, or important family occasions. Consult your family tradition or priest.

About Satyanarayan Puja

Satyanarayan Puja is a popular Vaishnava puja honouring Lord Vishnu as Satyanarayan — the "Lord of Truth." It is performed on Purnima (full moon), Ekadashi, housewarmings (Griha Pravesh), weddings, and on occasions of gratitude or prayer. The puja includes a katha (sacred story) that is recited or listened to.

The Satyanarayan Vrat Katha originates from the Skanda Purana (Reva Khanda) and narrates five stories illustrating the importance of fulfilling vows and the grace of Satyanarayan. The puja is widely performed across North India, Maharashtra, Gujarat and by the Hindu diaspora worldwide.

In Maharashtra the puja is sometimes called "Satyanarayan Pooja" and includes specific Maharashtrian prasad variations. In some South Indian traditions a similar puja to Vishnu is performed under different names. This guide presents the widely followed North Indian tradition.

Puja Samagri

Panchamrit Preparation

Panchamrit is a sacred mixture of five items used for abhishek (bathing the deity). It is also distributed as prasad.

Item	Quantity (approx.)	Significance
Cow's Milk (Dugdha)	½ cup	Purity and nourishment
Curd (Dadhi)	2 tbsp	Prosperity
Honey (Madhu)	1 tsp	Sweet speech and joy
Ghee (Sarpi)	1 tsp	Strength and vitality
Sugar / Mishri (Sharkara)	1 tsp	Sweetness and happiness

Mix all five gently in a copper or silver bowl. The Panchamrit is first offered to the Vishnu murti as abhishek, then collected and distributed as prasad. Some traditions add Ganga jal (sacred water) and basil leaves.

Step-by-Step Satyanarayan Puja Vidhi

1

Shuddhi and Preparation

Bathe, wear clean clothes (yellow or white preferred). Clean and decorate the puja area with flowers or rangoli. Set up the murti on a clean cloth or wooden puja stand. Arrange all samagri in front.

2

Ganesh Puja — First Invocation

Begin by invoking Shri Ganesh — every auspicious Hindu puja starts with Ganesh vandana. Offer flowers, akshat and a prayer to Ganesh before proceeding to Satyanarayan puja.

ॐ गं गणपतये नमः

Om Gaṁ Gaṇapataye Namaḥ

3

Kalash Sthapana

Fill the copper kalash with water. Add mango leaves at the rim. Set a coconut on top. Tie mauli (red-yellow thread) around the kalash neck. Invoke all sacred rivers into the kalash water. Place it to the right of the Vishnu murti.

ॐ कलशाय नमः। गंगे च यमुने चैव गोदावरि सरस्वति।
नर्मदे सिन्धु कावेरि जलेऽस्मिन् सन्निधिं कुरु।।

Om Kalaśāya Namaḥ… May the sacred waters of Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri be present in this water.

4

Sankalp

Take water, akshat and flowers in joined hands and state the sankalp — including today's date, tithi, your location and the purpose (e.g., Satyanarayan Vrat Katha sravana).

5

Shodashopachara Puja — Sixteen Offerings to Satyanarayan

Offer the sixteen traditional acts of reverence: Invitation (Avahana), Seat (Asana), Foot-water (Padya), Hand-water (Arghya), Sipping-water (Achamana), Bath (Snana), Garment (Vastra), Sacred thread (Yajnopavita), Sandalwood (Gandha), Flowers (Pushpa), Incense (Dhupa), Lamp (Deepa), Food (Naivedya), Betel nut (Tambula), Gift (Dakshina) and Farewell (Visarjan).

6

Panchamrit Abhishek

Gently pour the prepared Panchamrit over the Vishnu murti or photo while chanting. Collect the Panchamrit in a vessel below for distribution as prasad later. Follow with a clean water rinse.

ॐ नमो भगवते वासुदेवाय। पञ्चामृतस्नानं समर्पयामि।।

Om Namo Bhagavate Vāsudevāya। Pañcāmṛtasnānaṁ samarpayāmi।।

Om, salutation to Vasudeva — I offer the panchamrit bath.

7

Satyanarayan Katha — Sacred Story Reading

The katha is read or recited (or listened to from a reliable source). It consists of five chapters, each narrating a story of devotees who performed the Satyanarayan Vrat. All present should listen attentively. Women may also hold the katha volume. The katha typically takes 45–60 minutes to complete.

The Satyanarayan Katha is sourced from the Skanda Purana (Reva Khanda). Traditionally a priest reads the katha; in home puja the head of the family may read it. All chapters should be read together for the puja to be complete according to traditional practice.

8

Aarti

After the katha, perform the Satyanarayan / Vishnu aarti — "Om Jai Jagdish Hare." Wave the aarti lamp in circular motions, ring the bell, and distribute the aarti flame to all present.

9

Sheera Prasad Distribution

The traditional prasad for Satyanarayan Puja is Sheera — a sweet dish made of wheat flour (suji/rava), ghee, milk, sugar and banana. It is first offered to the deity, then distributed to all present and to neighbours. No one should leave without receiving prasad.

In some traditions the prasad must not be refused when offered. Regional prasad variations exist — in Maharashtra, banana is not always added; in some communities the prasad is different. Follow your family tradition.

FAQs — Satyanarayan Puja

The most commonly observed occasions are Purnima (full moon day of every month), Ekadashi, housewarmings, weddings, business openings and as a vow fulfillment on special occasions. Many families perform it regularly on Purnima, while others do it on specific life events. There is no single mandatory occasion — it depends on family tradition and personal vow.

Yes, many families perform Satyanarayan Puja at home without a priest by following the vidhi themselves. The head of the family or any adult family member may read the katha. A priest's presence adds ceremonial depth and correct Sanskrit recitation, which many families appreciate for major occasions.

Traditionally, late arrivals should not consume prasad and instead hear the katha in full at another time. In home puja practice, this is applied flexibly — the important thing is respectful presence and intention. Consult your family tradition or priest for specific guidance.

On this page

Kanya Pujan Vidhi — Complete Guide

Worshipping young girls as embodiments of Nav Durga on Ashtami and Navami

🌸 Occasion: Navratri Ashtami / Navami🏠 Home puja: Yes👧 Age: 2–10 years typically

Kanya Pujan is an act of reverence and hospitality. Children's comfort, dignity and willingness should always come first. The purpose is joyful, genuine worship — not performance or spectacle.

Significance of Kanya Pujan

Kanya Pujan is the practice of honouring young girls as living embodiments of the nine forms of Devi (Nav Durga) during Navratri. On Ashtami or Navami, families invite girls to their home, wash their feet, apply tilak, offer flowers and serve a meal — treating them as the Goddess herself.

The practice reflects the Shakta tradition's understanding that the divine feminine is present in all living beings, especially in the innocence and purity of children. It is a deeply moving act of bhakti when performed with genuine reverence rather than routine.

The number of kanyas varies by family tradition — some invite 9 (one for each Devi), others invite 2, 3, 5 or 7. An odd number is considered auspicious in many traditions. Age ranges also vary — most traditions specify pre-pubescent girls, typically between 2 and 10 years of age.

Samagri for Kanya Pujan

Large puja thali for each kanya

Clean cloth or aasan for each girl to sit on

Small vessel with water for feet washing

Kumkum for tilak

Akshat (unbroken rice)

Flowers / garland

Halwa, Puri, Chana (traditional prasad meal)

Dakshina — coins or a small gift

A new dupatta, bangles or small gift is traditional in some families

Deepak (small lamp)

Kanya Pujan Vidhi — Step by Step

1

Invitation and Welcome

Invite the girls (and their families, if appropriate) in advance. Welcome them warmly at the door. Offer them a seat on a clean aasan (cloth). The home should be clean, decorated and welcoming — this is receiving the Goddess herself.

2

Charanodaka — Washing of Feet

Gently wash each girl's feet with clean water in a small vessel. This act symbolises the tradition of honouring guests and the divine — the same reverence shown to a sacred deity's lotus feet. The water is then considered sacred.

पाद्यं समर्पयामि — देवीस्वरूपाभ्यो नमः।

Pādyaṁ samarpayāmi — I offer water for the feet. Salutation to these embodiments of the Goddess.

3

Tilak — Applying Kumkum

With a ring finger, gently apply a kumkum tilak on the forehead of each kanya. The tilak is a mark of honour, blessing and recognition of the divine in the person before you. Some families also apply akshat after the tilak.

4

Flower Offering and Aarti

Offer flowers to each kanya. Perform a brief aarti — wave the deepak in a small circular motion before each girl as you would before a Devi murti. Ring a bell if available. This is a profoundly moving moment of recognising the divine in a living human being.

5

Prasad Meal — Bhoj

Serve the traditional prasad meal — Halwa, Puri and Chana. Ensure the food is freshly prepared, warm and plentiful. Serve with love and care. In many traditions, the host family eats only after the kanyas have been served and honoured. Do not rush — this is a sacred meal.

Regional variations exist for the prasad meal. Some families serve kheer, puri and different sides. Follow your family tradition. Ensure dietary restrictions and allergies of the children are respected.

6

Dakshina and Gifts

Offer each kanya a small dakshina (a coin, a small gift, or a thoughtful token). In many families a new dupatta, bangles, a small toy or something practical is given. The amount is not important — the spirit of generous giving is the intention.

7

Respectful Farewell

See the girls off with warmth and gratitude. Seek their blessings — a simple gesture of respect to them as they depart, honoured as the Goddess who visited your home.

Important Guidance on Conducting Kanya Pujan

Children's comfort, willingness and dignity come before ritual completeness. If a child is uncomfortable, anxious or resistant, honour that immediately.
Do not photograph or film without the express consent of the children's parents/guardians and appropriate sensitivity.
Girls should not be treated as ceremonial props. They are the centrepiece of genuine devotion — the interaction should feel warm, respectful and joyful.
If hosting in-person kanya pujan is not possible, families may perform a symbolic puja to Devi and contribute to a girl-child education or welfare cause as a meaningful alternative.
Invite girls from your community regardless of their background. The Goddess does not discriminate.

Home›Mantras›Gayatri Mantra

Gayatri Mantra — Complete Guide

Full text, word-by-word meaning, significance and practice guidance

📜 Source: Rigveda 3.62.10🌞 Deity: Savitri⏱ 24 syllables

Mantra practice is personal and devotional. Follow the guidance of your family tradition, guru or qualified teacher where applicable. Gayatri Mantra initiation (Upanayanam / Brahmopadesham) is observed as a formal rite of passage in many traditions — this guide is for educational reference.

The Gayatri Mantra — Full Text

ॐ भूर्भुवः स्वः।
तत्सवितुर्वरेण्यम्।
भर्गो देवस्य धीमहि।
धियो यो नः प्रचोदयात्।।

Om Bhūr Bhuvaḥ Svaḥ।
Tat Savitur Vareṇyam।
Bhargo Devasya Dhīmahi।
Dhiyo Yo Naḥ Pracodayāt।।

Word-by-Word Meaning

Word	Sanskrit	Meaning
ॐ	Om	The primordial sound — the eternal syllable representing Brahman (universal consciousness)
भूः	Bhūḥ	The physical world / earth realm / bhu-loka
भुवः	Bhuvaḥ	The intermediate realm / atmospheric world / bhuvar-loka
स्वः	Svaḥ	The celestial realm / heavenly world / svarga-loka
तत्	Tat	That — the ultimate divine reality / Brahman
सवितुः	Savitur	Of Savitri / of the divine Sun — the illuminating divine force that creates and nourishes life
वरेण्यम्	Vareṇyam	Most worthy of worship / the most excellent / the most desirable
भर्गः	Bhargaḥ	The divine radiance / the purifying light / the spiritual effulgence that destroys sin
देवस्य	Devasya	Of the divine / of the Lord / of the shining one
धीमहि	Dhīmahi	We meditate upon / we hold in our intellect — an act of contemplative devotion
धियः	Dhiyaḥ	Our intellects / our minds / our power of understanding and wisdom
यः	Yaḥ	Who / that which
नः	Naḥ	Our / ours — a prayer for all, not just the individual
प्रचोदयात्	Pracodayāt	May inspire / may illuminate / may guide and direct — a prayer for divine guidance

Overall Meaning

"We meditate upon the divine light of the most excellent Savitri (the cosmic sun), who illumines all three realms — may that divine radiance inspire and guide our intellect."

The Gayatri Mantra is a prayer for spiritual illumination and guidance of the intellect — not a request for material blessings. It is addressed to the divine light (bharga) of Savitri, understood as the cosmic solar principle or the supreme divine reality, asking that it direct our minds toward truth and wisdom.

The mantra is found in the Rigveda (3.62.10) and is considered one of the most important and universally revered mantras in the Hindu tradition. It is the central mantra of the Upanayanam (sacred thread ceremony) and is traditionally chanted three times daily — at sunrise, noon and sunset.

How and When to Chant

🌅

Pratah Sandhya — Sunrise

The most auspicious time for Gayatri japa. Face the rising sun. After bathing, sit in a clean, quiet space. Chant 108 times on a mala (rosary) if observed, or as many times as your practice permits. Even 3, 11 or 21 repetitions with full attention are meaningful.

🌞

Madhyahna Sandhya — Noon

The midday sandhya is observed by many Brahmin households and traditional practitioners. Face the sun. Chant the mantra with a focused mind.

🌆

Sayam Sandhya — Sunset

The evening sandhya is performed at sunset. Face west (toward the setting sun). This is a time of reflection and offering of the day's activities to the divine.

Traditional initiation into Gayatri Mantra practice is typically given by a qualified guru or family priest during Upanayanam or at a dedicated Gayatri initiation ceremony. Reciting the Gayatri Mantra for personal devotion and study is widely practiced. For formal upasana (spiritual practice), seek guidance from a qualified teacher.

Common Questions

Practices vary by tradition. In some traditional contexts the formal Gayatri upasana requires initiation through the Upanayanam ceremony. However, many contemporary teachers and traditions hold that the Gayatri Mantra is a universal prayer that anyone may recite with devotion. Seek guidance from your family tradition or a respected teacher.

Traditional practice specifies 108 repetitions at each sandhya. Common practice varies from 3 to 1008 repetitions. Quality of attention is more important than quantity. Even a single sincere recitation has value. Use a mala (108-bead rosary) to count, or simply chant with mindful attention.

The three Vyahritis (Bhūḥ, Bhuvaḥ, Svaḥ) represent the three lokas (realms) — earth, atmosphere and heavens — as well as the three states of consciousness (waking, dreaming, deep sleep) and the three aspects of time (past, present, future). Chanting them acknowledges the presence of the divine across all dimensions of existence.

Home›Mantras›Maha Mrityunjaya Mantra

Maha Mrityunjaya Mantra — Complete Guide

Full text, meaning, significance and practice guidance for the great Shiva mantra

📜 Source: Rigveda 7.59.12🔱 Deity: Shri Shiva (Tryambaka)

The Maha Mrityunjaya Mantra — Full Text

ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्।
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्।।

Om Tryambakaṁ Yajāmahe Sugandhiṁ Puṣṭivardhanam।
Urvārukamiva Bandhanān Mṛtyormukṣīya Māmṛtāt।।

Word-by-Word Meaning

Word	Transliteration	Meaning
त्र्यम्बकम्	Tryambakam	The three-eyed one — Shiva, whose three eyes represent the sun, moon and fire (or past, present and future)
यजामहे	Yajāmahe	We worship / we honour — a collective act of reverence (note the plural "we")
सुगन्धिम्	Sugandhim	The sweet-scented one / the fragrant one — like a flower that spreads grace
पुष्टिवर्धनम्	Puṣṭivardhanam	The one who nourishes all beings and promotes their growth and prosperity
उर्वारुकमिव	Urvārukamiva	Like a ripe cucumber / gourd — a fruit that naturally separates from its vine when fully ripe
बन्धनात्	Bandhanāt	From bondage / from attachment — the ties of karma and the ego that bind us
मृत्योः	Mṛtyoḥ	From death / from the cycle of mortality
मुक्षीय	Mukṣīya	May I be freed / may liberation be granted — a prayer for moksha (liberation)
मा अमृतात्	Mā Amṛtāt	Not from immortality — do not separate me from the eternal; I seek liberation into immortality, not away from it

Complete Meaning

"We worship the three-eyed one (Shiva), the sweet-scented nourisher of all beings. As a ripe cucumber is naturally freed from its vine, may we be liberated from the bondage of death — but not separated from immortality (may we be freed into eternal life, not away from it)."

The Maha Mrityunjaya Mantra is one of the most powerful mantras in the Vedic tradition. Found in the Rigveda (7.59.12) and later in the Yajurveda and other texts, it is a prayer to Shiva as the master of death and liberation. The profound wisdom of the mantra lies in its request — not to escape death through fear, but to achieve the ripeness of a life well-lived, so that liberation comes naturally, like a fruit falling from a vine.

The mantra is traditionally chanted 108 times with a rudraksha mala during Shiva puja, Maha Shivratri, Rudrabhishek, and whenever facing illness, difficulty or the approach of death. It is also chanted as a healing prayer for oneself or others.

The Maha Mrityunjaya Mantra is traditionally chanted by those who have received proper initiation. Chanting for devotion and learning is widely practiced. For formal japa sadhana, seek guidance from a qualified guru or teacher.

Home›Vrat & Katha›Satyanarayan Katha

Satyanarayan Vrat Katha — Overview

📜 Source: Skanda Purana (Reva Khanda)🔱 Deity: Shri Vishnu / Satyanarayan

The Satyanarayan Katha must be read in full during the puja. This page provides an overview of each chapter for preparation and understanding. The complete traditional katha text should be sourced from a printed puja book or a reliable publisher. NamoBhakti provides this overview for educational purposes — do not substitute this summary for the full katha.

About Satyanarayan Vrat Katha

The Satyanarayan Vrat Katha is a set of five sacred stories (kathas) narrating the glory and importance of observing the Satyanarayan Vrat. These stories are found in the Skanda Purana, Reva Khanda, and are traditionally read or heard during the Satyanarayan Puja.

The katha narrates how Lord Vishnu, in the form of Satyanarayan, appeared before Narad Muni and instructed him about this vrat — its method, its benefits and the consequences of neglecting it. The five stories illustrate both the grace of faithfully observing the vrat and the difficulties that arise from ignoring or disrespecting it.

🌿The vrat's purpose is devotion, gratitude and the fulfilment of a sincere vow to the Lord — not the extraction of material benefits through ritual. Approach the katha with shraddha (faith) and attention.

Chapter Overview

Adhyaya 1 — Origin of the Vrat

Narad Muni, observing the suffering of humanity, asks Lord Vishnu how mortals can be relieved of their troubles. The Lord reveals the Satyanarayan Vrat — a simple yet powerful observance that any person, regardless of caste, gender or social status, can perform with devotion and receive blessings.

Adhyaya 2 — Story of the Woodcutter and the Brahmin

A poor Brahmin and a woodcutter separately perform the Satyanarayan Vrat with sincere devotion. The Lord blesses both — the Brahmin's long-held wish is fulfilled and the woodcutter's poverty is transformed through honest effort and grace. This chapter emphasises that sincere devotion, not elaborate ritual, is the heart of the vrat.

Adhyaya 3 — Story of the Merchant Sadhu and His Wife Lilavati

A merchant named Sadhu is blessed with a daughter after performing the vrat but neglects to fulfil his vow of repeating the puja. He faces hardships and eventually rediscovers devotion through difficulty. This chapter teaches the importance of honouring vows sincerely and not treating the Lord's grace as a transaction.

Adhyaya 4 — Story of the King Ulkamukha

A king witnesses a Brahmin performing the Satyanarayan Puja on the banks of a river. After participating devoutly, the king and his kingdom are blessed with peace and prosperity. This chapter illustrates how respectful participation in another's devotion is also meritorious.

Adhyaya 5 — Story of the Merchant Tungadhvaja

A wealthy merchant arrogantly refuses to accept prasad offered at a Satyanarayan Puja, insulting the Lord's grace. He faces immediate consequences — the loss of his wealth and family members. Only upon returning with humility, taking the prasad and performing the puja himself are his troubles resolved. This chapter emphasises the virtue of humility and respect for devotional offerings.

How to Listen to the Katha

During the Satyanarayan Puja, the katha is traditionally read by the priest or the head of the family. All present should sit attentively and listen — this listening (shravana) itself is a form of devotion. Women and men equally participate in listening to the katha. Some traditions specify that listeners should hold yellow flowers or akshat in their joined hands while listening.

The complete Satyanarayan Katha takes approximately 45–60 minutes to read in full. Do not skip chapters or summarise — the puja is considered complete only when all five chapters have been recited or heard. Printed puja books (available at puja stores or temple bookshops) are the appropriate source for the full text.

This overview is for educational preparation only. The full katha must be read from a printed source during the actual puja. NamoBhakti does not publish the full katha text to ensure accuracy — please obtain a reliable printed edition.

Home›Puja Samagri Guide

Puja Samagri Guide — Complete Reference

Purpose, substitutes, eco-friendly alternatives and safety notes for every common puja item

This guide lists the most commonly used items in Hindu puja with their Hindi name, English name, purpose, common substitutes and safety notes. Regional names and usage may vary. Consult your family tradition or priest for specific puja requirements.

Akshat — अक्षत

Unbroken Rice

Purpose: Offered to deities as a symbol of completeness and blessing. The word "akshat" means "unbroken" — the intact grain symbolises wholeness and auspiciousness.

Note: Must be unbroken, clean rice grains. Wash and dry before use.

Kalash — कलश

Sacred Vessel / Pot

Purpose: The kalash (pot) filled with water, topped with mango leaves and coconut represents the complete divine presence — all deities, sacred rivers and cosmic forces are invoked within it.

Substitute: Copper, brass or silver. Earthen pot used for Navratri Ghatasthapana. Avoid plastic.

Kumkum — कुमकुम

Red Powder / Vermillion

Purpose: Used for tilak on deity and devotees. Red is the colour associated with Shakti, auspiciousness and the sacred feminine. The tilak marks the Ajna chakra (third eye) as a point of divine focus.

Eco note: Prefer natural kumkum (turmeric + lime based) over synthetic chemical powders.

Deepak — दीपक

Oil Lamp / Diya

Purpose: The lamp represents the dispelling of darkness and the presence of divine light. In the aarti, the flame is offered to the deity and received by devotees as a blessing.

Oils: Ghee (clarified butter) is traditional; sesame or mustard oil is also widely used. Coconut oil in South India.

⚠️ Safety: Always place on a stable, heat-resistant surface. Keep away from children and flammable materials. Never leave unattended.

Bilva Patra — बिल्व पत्र

Bel / Wood Apple Leaves

Purpose: Bilva (bel) leaves are considered especially sacred to Shiva. The three-leafed form represents the three eyes of Shiva, the trinity (Brahma, Vishnu, Mahesh), and the three gunas. They are offered in Shiva puja, Rudrabhishek and Maha Shivratri.

Note: Offer intact, undamaged three-lobed leaves. Available at most puja stores and many parks/gardens with bel trees.

Tulsi — तुलसी

Holy Basil

Purpose: Tulsi is considered the most sacred plant in Vaishnavism — it is essential for Vishnu and Krishna puja and is never omitted from naivedya offerings to Vishnu. The tulsi plant itself is worshipped in many homes.

Note: Do not use in Shiva puja or offer to Shiva — this is a traditional distinction in most schools. Use fresh leaves; do not offer wilted or brown leaves.

Chandan — चंदन

Sandalwood Paste

Purpose: Sandalwood paste (applied to the murti and as a tilak) has a cooling, calming fragrance associated with purity and spiritual discipline. It is used in most pujas as a gandha (scent) offering.

Eco note: Pure sandalwood is expensive and sandalwood trees are threatened — synthetic alternatives are widely available. If using authentic sandalwood, ensure it is ethically sourced.

Kapur — कपूर

Camphor

Purpose: Camphor is burned during aarti and has a purifying, aromatic quality. Its complete combustion — leaving no residue — symbolises the ego dissolving completely in the presence of the divine.

⚠️ Camphor burns at very high temperature. Use only in small quantities on a fireproof surface. Keep away from children. Store in a sealed container away from heat sources.

Mauli / Kalaave — कलावा

Sacred Thread

Purpose: The red-yellow (or red) sacred thread is tied around the kalash during puja and around the wrist of the worshipper after sankalp. It is a symbol of protection, the divine presence and a reminder of one's vow or intention.

Note: Traditionally tied on the right wrist for men and married women, left wrist for unmarried women — though practice varies by family tradition.

Eco-Friendly Puja Guidance

Use clay or biodegradable diyas — avoid plastic or synthetic options.
For Ganesh Chaturthi visarjan: use clay (mitti) idols that dissolve in water — avoid Plaster of Paris or chemical paint.
Minimise single-use plastic in puja packaging. Buy from local stores or use items from your own garden where possible.
Natural incense sticks (agarbatti) made without chemical binders are preferable — especially important for indoor air quality.
Flower offerings can be composted after puja rather than immersed in rivers, which reduces river pollution.

Home›All Puja Vidhi

All Puja Vidhi — Complete Collection

Step-by-step guides for 50+ Hindu pujas — from daily worship to annual festivals and life ceremonies

Practices vary by region, family tradition and sampradaya. Consult a qualified priest for specific requirements.

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Griha Pravesh Puja

Vastu Devata · Ganesh

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Chalisa Collection

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Hanuman Chalisa

All 40 chaupai · Complete text

40 verses · Devanagari + meaning

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Shiv Chalisa

Ganesh Chalisa

Jai Ganpati Sadgun Sadan

Namo Namo Durge Sukh Karani

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Durga Chalisa

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Aarti Collection

Jai Ganesh Deva · Complete

Ganesh Aarti

Om Jai Lakshmi Mata · Complete

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Lakshmi Aarti

Jai Ambe Gauri · Complete

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Durga Aarti

Om Jai Shiv Omkara · Complete

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Shiva Aarti

Om Jai Jagdish Hare · Complete

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Vishnu Aarti